roseful.comhello,guys and sweets~Welcome to my site.From here,you could know something about Asian Culture,especially Chinese.Include history、literature、poem、funny picture、love between man and woman and so on.Because I really like this.You can also tell me what you like .

臣闻吏议逐客，窃以为过矣。

昔穆公求士，西取由余于戎，东得百里奚于宛，迎蹇叔于宋，来丕豹、公孙支于晋。此五子者，不产于秦，而穆公用之，并国二十，遂霸西戎。孝公用商鞅之法，移风易俗，民以殷盛，国以富强，百姓乐用，诸侯亲服，获楚魏之师，举地千里，至今治强。惠王用张仪之计，拔三川之地，西并巴蜀，北收上郡，南取汉中，包九夷，制鄢、郢，东据成皋之险，割膏腴之壤，遂散六国之从，使之西面事秦，功施到今。昭王得得范雎，废穰侯，逐强公室，杜私门，蚕食诸侯，使秦成帝业。此四君者，皆以客之功。由此观之，客何负于秦哉！向使四君却客而不内，疏士而不用，是使国无富利之实，而秦无强大之名也。

今陛下致昆山之玉，有随和之宝，垂明月之珠，服太阿之剑，乘纤离之马，建翠风之旗，树灵鼍之鼓。此数宝者，秦不生一焉，而陛下说之，何也？必秦国之所生然后可，则是夜光之璧不饰朝廷，犀象之器不为玩好，郑魏之女不充后宫，而骏马駃騠不实外厩，江南金锡不为用，西蜀丹青不为采。所以饰后宫、充下陈、说耳目者，必出于秦然后可，则是宛
珠之簪、傅玑之珥、阿缟之衣、锦绣之饰，不进于前。而随俗雅化、佳冶窈窕赵女不立于侧也。夫击瓮叩缶，弹筝搏髀，而歌呼呜呜，快耳目者，真秦之声也；《郑》、《卫》、《桑间》、《韶虞》、《武象》者，异国之乐也。今弃击瓮叩缶而就《郑》、《卫》，退弹筝而取《韶虞》，若是者何也？快意当前，适观而己。今取人则不然，不问可否，不论曲直，非秦者去，为客者逐。然则是所重者在乎色乐珠玉，而所轻者在乎人民也。此非所以跨海内、制诸侯之术也。

臣闻地广者粟多，国大者人众，兵强则士勇。是以泰山不让土壤，故能成其大；河海不择细流，故能就其深；王者不却众庶，故能明其德。是以地无四方，民无异国，四时充美，鬼神降福，此五帝三王之所以无敌也。今乃弃黔首以资敌国，却宾客以业诸侯，使天下之士退而不敢西向，裹足不入秦。此所谓藉寇兵而赍盗粮者也。

夫物不产于秦，可宝者多；士不产于秦，而愿忠者众。今逐客以资敌国，损民以益仇，内自虚而外树怨于诸侯，求国无危，不可得也。

Confucius had previously attended the festival to accompany the ranks After the ceremony, trips, sigh. Confucius sigh, is probably a sigh LU Guo! Tour of the side asked: “Why did you sigh?”Confucius said:” (As) primitive society to the United States and the perfection of the implementation of those criteria, with three generations of outstanding figures Xiashang Zhou (compared to the Man Mo Yu Tang), I can not keep up with They are also interested in this ah! ”
“Road implementation of the times, the world belongs to the public. Selection of high moral standing of the person, the person can be elected there. Emphasizes credit, adjusting the relations between people, it reached harmony. So people not only their beloved parents, Not only love their children. So that the elderly receive hospice care, young people fully display their talents, their children are growing conditions and measures old without his wife, but not old husband, father, no less, No old son, they have to support the measures. The men are in, women have Fujia. Belongings, people dislike it was thrown to the ground (that is offensive not to abandon property), but not necessarily all of possession in their own homes. Energy , It does not hate the people who make up their own (that is, have come up with effort), but not necessarily for themselves. So treacherous are blocking the heart rather than have, theft, rebels and the harm it does not appear, there is no need from the Outside the Men Guanshang. Is a high degree of peace and unity of the situation. ”
“Today Avenue has not disappeared, and the world as a private. Beloved people only their own parents, only love their children, financial and treatment efforts are aimed at its own: the emperor诸侯Legend has it the father and son, brothers Legend has it as an officiating system. Moat outside the city as Defense facilities. Propriety as a criterion: Jun propriety correctly the relations between the father and son relationship Chunhou so that the brotherly relations harmony, so that a harmonious relationship between husband and wife, with propriety to establish a system to build the household registration, in accordance with the propriety of the Youyong Are seeking the person as Sage’s (because at that time and thieves), in accordance with propriety to themselves as meritorious. So treacherous arising from the heart, this war also rise. Xia Yu, Shang Tang, Zhouwen Wang, Zhou Wuwang , Zhou Cheng Wang, the Duke of Zhou became Zhuwang three generations of outstanding tasks (in accordance with the propriety) from selected. This six outstanding personalities, not on the propriety not seriously dealt with. Propriety to commend them ( People) to do just to the propriety Chengquan their Jiang Xinyong, they have exposed the fault, to be caring for the French to promote comity. Propriety instructions to people to follow the norms fixed. If there is not follow the propriety The people, the incumbent will be removed from office, these people (not the “ceremony” to act) as a scourge. This can be as little stability. ”

昔者仲尼与于蜡宾，事毕，出游于观之上，喟然而叹。仲尼之叹，盖叹鲁也。言偃在侧，曰：“君子何叹？”

孔子曰：“大道之行也，与三代之英，丘未之逮也，而有志焉。大道之行也，天下为公，选贤与能，讲信修睦，故人不独亲其亲，不独子其子，使老有所终，壮有所用，幼有所长，矜、寡、孤、独、废、疾者，皆有所养。男有分，女有归。货恶其弃于地也，不必藏于己；力恶其不出于身也，不必为己。是故谋闭而不兴。盗窃乱贼而不作，故外户而不闭，是谓大同。

今大道既隐，天下为家，各亲其亲，各子其子，货力为己，大人世及以为礼，城郭沟池以为固，礼义以为纪。以正君臣，以笃父子，以睦兄弟，以和夫妇，以设制度，以立国里，以贤勇知，以功为己，故谋用是用，而兵由此起。禹、汤、文、武、成王、周公，由此其选也，此六君子者，未有不谨于礼者也。以著其义，以考其信，著有过，刑仁讲让，示民有赏。如有不由此者，在势者去，众以为殃，是谓小康。

With the autumn flood season rose up, hundreds of rivers into the Yellow River, water flow great, on both sides of the water, between the Island and can not distinguish Pneuma. As a result the Yellow River God Hebo their very gratifying that the world of beauty in their own here in the Complete Works of the. Walk along the water east, the Bohai Sea to face east If viewed, can not see the water. As a result it away Hebo (change) the joy of the faces, watching the rise of the Bohai Sea God if sigh: “There is a common saying goes, ‘to hear a lot of truth, that no one comparable to its own’, in other words I ah. And I have heard some people underestimate the knowledge-Zhong Ni, neglect of justice Boyi line, I do not believe that the beginning; Now I see your sea to come to an end, I would not front of you, then risk , And I understand that truth will always be ridiculed by people. ”

If the Bohai Sea God said: “The wells on the frog and it can not be talking about things on the sea, is due to its narrow vision suffering from the limitations of the Habitat; summer of life and death of the insect and it can not be talking about things on the ice and snow, because it The vision of suffering from seasonal constraints; Qianlou to see the people and he can not talk about the issue on the truth, because he suffered vision suffering from the shackles of education. Now you flow out from the riverbank to watch the sea, you know The Qianlou, which you can talk about the truth. The world of water, no bigger than the sea. Guixiang thousands of rivers and the sea, I do not know when to stop, it may be dissatisfied with the surplus; Weilv excretion it, I do not know when to stop , It does not joy; spring, fall it does not change, floods, drought did not know it. This shows that it exceeds the capacity of the Yangtze River, Yellow River’s capacity, can not count, but I did not take the self-boast, since that body out in Between heaven and earth, from where gas from the yin and yang, heaven and earth in my inside, Xiao Mu like a stone in the mountains, there are rarely see their own thoughts, how it will be self-boast »calculate the whole world in between heaven and earth, As the huge hole in the water, Ze? »Calculate the Central Plains in the world, unlike in the staircase meters in the warehouse?» Said the number of things called ‘million’, is only human for one of them; mankind throughout the world, the growth of grain Where travel by people all around the place, it is only accounted for 1,000 of them, it shows that compared with all living things, not as Haomao the terminals in the Ma-on? «Continuous rule by Wu Di, for the three - , Renren of concern to the world as themselves by the wisdom of all hard work, all Buguoruci it. Boyi Cirang to come here and win reputation, Confucius to talk about the world and show that vast, they boast of such self-not just as you have self - Boast of the river as much as you like «”

秋水时至，百川灌河，泾流之大，两涘渚崖之间，不辩牛马。于是焉河伯欣然自喜，以天下之美为尽在己。顺流而东行，至于北海，东面而视，不见水端。于是焉河伯始旋其面目，望洋向若而叹曰：“野语有之曰，‘闻道百，以为莫己若者’，我之谓也，且夫我尝闻少仲尼之闻而轻伯夷之义者，始吾弗信；今我睹子之难穷也，吾非至于子之门则殆矣，吾长见笑于大方之家。“

北海若曰：“井蛙不可以语于海者，拘于虚也；夏虫不可以语于冰者，笃于时也；曲士不可以语于道者，束于教也。今尔出于崖涘，观于大海，乃知尔丑，尔将可与语大理矣。天下之水，莫大于海。万川归之，不知何时止而不盈； 尾闾泄之，不知何时己而不虚；春秋不变，水旱不知。此其过江河之流，不可为量数。而吾未尝以此自多者，自以比形于天地，而受气于阴阳。吾在天地之间，犹小石小木之在大山也，方存乎见少，又奚以自多？计四海之在天地之间也。不似罍空之在天泽乎?计中国之在海内，不似稊米之在大仓乎?号物之数谓之方，人处一焉；此其比万物也，不似毫末之在于马体乎？五帝之所连，三王之所争，仁人之所忧，任士之所劳，尽此矣。伯夷辞之以为名，仲尼语之以为博，此其自多也，不似尔向之自多于水乎？“

Lianghui Wang said: “I rule liang Guo, it has put my heart and soul. Hanoi, where the famine was, I then moved to where the people of Hedong, the Hedong of food sent to Hanoi. Hedong by the famine, and to do so. I have inspected the neighbouring countries of the conduct of public affairs, and no one like me the dedication, but the people of neighbouring countries is not so reduced, the people I therefore do not add that this is what reason? »”
Mencius said: “king, like war, then let me use an analogy it fight the war. Dongdong sounded the drums of war, just a Qiangjian blade contact, some soldiers into the armor, towing weapons backwards to escape. Some Who ran a Baibu stopped feet, and some people ran Wu Shibu stopped feet. Wu Shibu who ran the soldiers, even ridiculed ran a Baibu the soldiers, you can »”
Hui WANG, said: “can not. But they are not only went to a Baibu, but it is also escape ah.”
Mencius said: “If the king understand this truth, then do not hope that more people than the neighbouring countries. Yaoyi if military service without prejudice to the seasonal agricultural production, food will eat Buwan, if not finer nets deep Chizhao go fishing , Yubie will not only eat if the season with a hatchet into the mountains felling of trees, wood will be used not. Yubie food and eating Buwan, not wood, then people will be born dead buried on the no regrets. People Born dead on the funeral have not regretted that the beginning of the Wang.
Wu Mu points to the large population of Zhaiyuan, planting mulberry trees, then people over the age of 50 can wear a silk. Jigou and pigs and other livestock, people can keep a timely manner, then the elderly aged over 70 can be the meat. Every family has Baimu of farmland, officials do not hinder their production season, then these families can not starve a. Seriously good school, repeatedly using filial piety, respect for his brother to teach people the truth, then Xufahuabai the elderly will not themselves carrying heavy loads moving the. People over the age of 70 have to wear silk, Rouchi, Bue ordinary people, not cold, so also can not implement a kingly way, there is never a thing.
Mr Leung is now, the Zhugou rich people eat the food of the people, not bound stop on the road the people have starved to death, do not open the granary Relief save. People dead, has said: ‘This is not my fault, but because Niancheng bad. ‘This is with a knife and killed people, saying’ this is not my scrapping the weapons but the killing ‘, what is different?  If the king does not Incrimination to Niancheng, then the world’s people will come defected to Mr Leung.

梁惠王曰：“寡人之于国也，尽心焉耳矣！河内凶，则移其民于河东，移其粟于河内；河东凶亦然。察邻国之政，无如寡人之用心者。邻国之民不加少，寡人之民不加多，何也？”

孟子对曰：“王好战，请民战喻。填然鼓之，兵刃既接，弃甲曳兵而走，或百步而后止，或五十步而后止，以五十步笑百步，则何如？”

曰：“不可，直不百步耳，是亦走也。“

曰：”王如知此，则无望民之多于邻国也。“

“不违农时，谷不可胜食也；数罟不入洿池，鱼鳖不可胜食也；斧斤以时入山林，材木不可胜用也。谷与鱼鳖不可且食，树木不可胜用，是使民养生丧死无憾也。养生丧死无憾，王道之始也。

“五亩之宅，树之以桑，五十者可以衣帛矣；鸡豚狗彘之畜，无失其时，七十者可以食肉矣；百亩之田，勿夺其时，数口之家，可以无饥矣；谨庠序之教，申之以孝悌之义，颁白者不负戴于道路矣。七十者衣帛食肉，黎民不饥不寒；然而不王者，未之有也。

“狗彘食人食而不知检，涂有饿莩而不知发；人死，则曰：‘非我也，岁也’。是何异于刺人而杀之，曰：“非我也，兵也？‘王无罪岁，斯天下之民至焉。”

Asia is the largest continents in the world, is also the most populous continent.  It is also the name of the oldest. Asia means “where the sun rises.” English called Asia. Legend has it the name of Asia is played by the ancient Phoenicians. Frequent maritime activities for the Phoenicians must determine position. So, they put the Aegean region east of the Pan-called “Asu”, meaning “sunrise” and the Aegean Sea to the west of where the pan-called “Ereb”, meaning “, no land.” Asia is the word from the Phoenician to the evolution of language Asu, referring to its geographical is not very clear, and the scope is limited. To the first century BC Asia has become the Roman Empire in the name of an executive, after gradually expanded to include the entire Asian region today, as a continent of the world’s largest.

In a few of a thousand miles, Often hear from you, I miss comfort, which has been very lucky.Thank you very much for sending gifts, then what can I repay to it? In the letter, your expression of affection very sincerely, you have not forgotten my old father, and thus can know that the old father is deeply miss you very elderly.
As for the letter “from top to bottom to trust each other, and moral character to be consistent with the position,” then teach me, is my kind of feel. I can be and the moral and jobs do not match, I had to know. As for the mutual trust can not be achieved from top to bottom the shortcomings, in my performance was even more formidable.
Let us look at society today, said the trust is how one thing from top to bottom? » From morning to evening when his powerful people on horseback to the entrance of the waiting time, Sumon people deliberately refused to let him get embarrassed, he used the phrase with such sweet words of the woman who pretended to posture, hidden in the sleeves of money secretly The inside to the gatekeeper. Gatekeeper with a Mingtie, then the owner is not met immediately by, he stood Ma Peng Li, and with servants and horses, the smell of smoked clothes, even the hunger in the cold or hot can not tolerate, but also refuses to leave . Until the evening, that previously have received money from the gatekeeper said to him: “Xiang Gong fatigue, declined parlor, guests come back to it tomorrow.” To the next day, he did not dare not to. Piyi waiting for him at a hearing called on the chicken Shutou to wash your face, riding a horse Xiangfu went to the gate, the gatekeeper angry and said: “Who is», “he answered:” Yesterday’s visitors came again. “Gatekeeper Younu Qichong Chong said:” your guests more inverted this ground! Is Xianggong out in the parlor at this time? »” Hearts guests feel shame, only reluctantly patience with the gatekeeper, said: “No way! Aside let me into! “Gatekeeper again he delivered a sum of money before they allow him to get up into. He also points off the original stand-Peng Li. Fortunately, by the owner, sitting in the living room on the south, he summoned into the meeting, he ran Huanghuangzhangzhang and then the next step in Baifu. The owner said: “come!” He Bianbai another worship, intentional delays, presented Jinxian up after the gold and silver. The owner chose not to accept, he would accept the request again and again; owner deliberately and resolutely do not accept, he repeatedly requested. Then the owner told his people or things, he has also Pianbai worship, can not afford to deliberately delay, then made up only 56 out Yi. He out on the Gatekeeper Zuoyi said: “Thanks to classic care! Come back next time, I hope that will not stop.” Gatekeeper Huili to him, he is very pleased to run out. He immediately met riding on the acquaintance of a friend, raised whips Deyiyangyang to the people, said: “I just Xiangfu out, I Xianggong be very good, very good!” And falsely described the situation by the reception. So he met with a friend, also from the heart he can be in awe of the Xiang Gong preferential treatment. Xiang Gong and occasionally to others, said: “a person good, good person.” Hear these words all the people in the heart of the calculations and together praise. This is what trust from top to bottom, you old people say that I am able to do it ?
The front said the powerful people, I Apart from the Chinese New Year holidays such as V, Prince Philip, for a Mingtie, on the whole, do not. Sometimes after his front, I am also Wuzhuo ears, Bizhuoyanjing, spur a horse to run fast the past, as people chase after also like. This is what I narrow the harbor, often from Chief Executive welcomed, but I ignored it all the more. I have often published rhetoric: “Life Zaoji are decided by fate, I only observe their part only,” You old people listening to my words, perhaps I too will not be suspected of Yu Kuo!
Home repeatedly encountered the scourge, we can not but touch the people residing outside the Chousi. As for the elderly Huaicaibuyu you, I have feelings of sadness and feelings. On the talent in your Cai-De is a very generous, not to mention your elderly people reluctant to abandon it, God willing is also unwilling to let you easily abandon ah. I hope you feel at ease wait!

数千里外，得长者时赐一书，以慰长想，即亦甚幸矣。何至更辱馈遗，则不才益将何以报焉？书中情意甚殷即长者不忘老父，知老父念长者深也。至以“上下相孚、才德称位”语不才，则不才有深感焉。夫才德不称，固自知之矣。至于不孚之病，则尤不才为甚。

且今之所谓“孚”者何哉？日夕策马候权者之门。门者故不入，则甘言媚词，作妇人状，袖金以私之。即门者持刺入，而主者又不即见，立厩中仆马之间，恶 气袭衣袖，即饥寒毒热不可忍，不去也。抵暮，则前所受赠金者出，报客曰：“相公倦，谢客矣，客请明日来。”即明日，又不敢不来，夜披衣坐，闻鸡鸣，即起盥 栉，走马抵门。门者怒曰：“为谁？”则曰：“昨日之客来。”则又怒曰：“何客之勤也！岂有相公此时出见客乎？”客心耻之，强忍而与言曰：“亡奈何矣，姑容 我入。”门者又得所赠金，则起而入之。又立向所立厩中。幸主者出，南面召见。则惊走匍匐阶下。主者曰：“进！”则再拜，故迟不起，起则上所上寿金。主者故 不受，则固请；主者故固不受，则又固请。然后命吏内之。则又再拜，又故迟不起。起则五六揖，始出。出，揖门者曰：“官人幸顾我，他日来，幸亡阻我也。”门 者答揖，大喜奔出。马上遇所交识，即扬鞭语曰：“适自相公家来，相公厚我，厚我！”且虚言状。即所交识，亦心畏相公厚之矣。相公又稍稍语人曰：“某也贤， 某也贤。”闻者亦心计交赞之。此世所谓“上下相孚”也。长者谓仆能之乎？

前所谓权门者，自岁时伏腊一刺之外，即经年不往也。门道经其门，则亦掩耳闭目，跃马疾走过之，若有所追逐者。斯则仆之褊衷，以此簪不见悦于长吏，仆则愈益不顾也。每大言曰：“人生有命，吾惟守分尔矣！”长者闻之，得无厌其为于乎？

乡园多故，不能不动客子之愁。至于长者之抱才而困，则又令我怆然有感。天之与先生者甚厚，亡论长者不欲国弃之，即天意亦不欲长者之国弃之也，幸宁心哉！

Guo Tuo camel, I do not know what the original call. As had rickets, high uplift back, fell down the walk, like the camel’s appearance, so the village people call him “Tuo camel.” Tuo camel to hear this nickname, said: “very good, use it to call me is very appropriate.” Therefore give up his original name, claiming “Tuo Luo.” He called Fung Lok rural home in the western suburbs of the city of Chang’an. Luo Tuo to plant trees for the job, all of Chang’an City to watch Haoshen people to build the garden tour, Mai Shuiguo and businessmen, are competing to greet his employment. Luo Tuo look at the planting of trees, or transplanting of trees, there is no survival, and the tall and lush, fruit guitar in the morning and another. Although the planting of other people look at the source to follow, can not catch up with him.
Some people asked him why, he replied: “I can not camel Guo Tuo trees live long and fast growth, but the natural growth of trees to comply with the law, making it according to its own growth habit only. Generally speaking, the planting of trees The habits request is: roots to stretch, Peitu to uniform, transplanting trees to retain the roots of the old soil, the soil should be chopped fine. After doing so, do not move it again, as it does not have to worry about, after the departure of Would not have to look at the LAB it. Transplanting trees in the time to nurture their children as well as the meticulous, after planting a good place to the side as it disposed of, then the growth of trees can not be destroyed, and in accordance with its The nature of natural growth. So I just do not prejudice its growth only, and not make it grow tall and lush special skills; I just do not inhibit, the results only reduce it, and it did not end in the fruit and another as early as the special Skills. Other people planting trees is not the case, the roots Quanqu can not be extended, for a new land, Peitu not more is less. And if the contrary, they love the trees too deep, worried that Guo Liaotou in the morning to see the evening, Momo, has left, we should also look back at the LAB. More serious, even Zhuapo finger to test the bark of trees dead or alive, rocking to inspect the roots planted pine is a real, In this way, the nature of the trees on the day lost. Although the tree is love, in fact harm the tree, although said to be worried about the tree, in fact it is the hatred tree. So I do not like, ah, their ability to do what I  ”
Asked the people said: “The reason you plant trees, to use the official rule, you can» “Tuo Camel said:” I only know that just planting trees, public administration officials, it is not my job ah. But I Living in the township, officials like to see those who continue to publish all kinds of orders, as if Henai Xi people, but in the end the scourge of anti-caused. Sooner or later every day, the poor village officials came to shout: ‘long official order urging you till the fields, He encouraged you sow, you reap supervision. Earlier good your silk reeling, spinning as soon as possible the good of you. You good upbringing of young children, feeding the chickens you pig. ‘While drums let people come together, now to knock on wood bang The response to everyone. Gubu Shang our small people eat dinner, breakfast to socialize goal for the end of bad officials, still have not Kongxia, What to make of our population boom, stable life? «So hard and are very tired. Like this, then And our industry probably also have similarities it ”
The very people asked said with emotion: “This is not very good» I asked Yang Shu, it was Yang-min approach. “I note of this matter, officials regarded it as a warning Kam.

郭橐驼，不知始何名。病偻，隆然伏行，有类橐驼者。故乡人号之“驼”。驼闻之曰：“甚善，名我固当。”因舍其名，亦自谓“橐驼”云。

其乡曰丰乐乡，在长安西。驼业种树，凡长安豪家富人为观游及卖果者，皆争迎取养。视驼所种树，或迁徒，无不活，且硕茂，早实以蕃。他植者，虽窥伺效慕，莫能如也。

有问之，对曰：“橐驼非能使木寿且孳也，能顺木之天，以致其性焉尔。尔凡植木之性，其本欲舒，其培欲平，其筑欲密。即然己，勿动勿虑，去不复顾。其 莳也若子，其置也若弃。则其天者全，而其性得矣。故吾不害其长而己，非有能硕茂之也；不抑耗其实而己，非有能早而蕃之也。他植者则不然，根拳而土易，其培 之也，若不过焉则不及。苟有能反是者，则又爱之太殷，忧之太勤。旦视而暮抚，己去而复顾。甚者爪其肤从验其生枯，摇其本以观其疏密，而木之性日以离矣。虽 曰爱之，其实害之；虽曰忧之，其实仇之。故不我若也，吾又何能为哉！“

问者曰：”以子之道，移之官理，可乎？”驼曰：“我知种树而己，官理非吾业也。然吾居乡，见长人者好烦其令，若甚怜焉，而卒以祸。旦暮吏来而呼 曰：‘官司命促尔耕，勖而植，督尔获，早剿而绪，早织而缕，字而幼孩，遂而鸡豚。。’鸣鼓而聚之，击木而召之。吾小人辍飧餮以劳吏者，且不得暇，又何以蕃 吾生而安吾性邪？故病且怠若是。则与吾业者，其亦有类乎？

问者嘻曰：“不亦善夫！吾问养树，得养人术。“传其事以为官戒也！

The Internet is a huge river bed, just like on the network informationis constantly racing current of the water, use one of the founders of dialectics Heraclitus said: “A person can never into the same river twice.”Therefore, as an editor, to do is become the first into this river of people, of course, also the best make some waves.

元和二年四月十三日夜,愈与吴郡张籍阅家中旧书,得李翰所为《张巡传》。翰以文章自名，为此传颇详密。然恨有阙者； 不为许远立传，又不载雷万春事首尾。

远虽材若不及巡者，开门纳巡，位本在巡上，授之柄而处其下，无所疑忌，竟与巡俱守死，成功名，城陷而虏，与巡死先后异耳。两家子弟材智下，不能通知二父志，以为巡死而远就虏，疑畏死而辞服于賊。远诚畏死，何苦守尺寸之地，食其所爱之肉，以与賊抗而不降乎？当其围守时，外无蚍蜉蚁子之援，所欲忠者，国与主耳，而賊语以国亡主灭。远见救援不至，而賊来益众，必以其言为信，外无待而犹死守，人相食且尽，虽愚人亦能数日而知死处矣。远之不畏死亦明矣！乌有城坏其徒俱死，独蒙愧耻求活？虽至愚者不忍为，呜呼！而谓远之贤而为之邪！

说者又谓远与巡分城而守，城之陷，自远所分始。以此诟远。此又与儿童之见无异。人之将死，其脏腑必有先受其病者；引绳而绝之，其绝必有处。观者见其然，从而尤之，其亦不达于理矣！小人之好议论，不乐成人之美，如是哉！如巡远之所成就，如此卓卓，犹不得免，其他则又何说！

当二公之初守也，宁能知人之卒不救，弃城而逆遁？苟此不能守，虽避之他处何益？及其无救而且穷也，将其创残饿羸之余，虽欲去，必不达。二公子之贤，其讲之精矣！守一城，捍天下，以千百就尽之卒，战百万日滋之师，蔽遮江淮，沮遏其势，天下之不亡，其谁之功也！当是时，弃城而图存者，不可一二数，擅强兵坐而观者，相环也。不追议此，而责二公以死守，亦见其自比于逆乱，设淫矢而助之攻也。

愈尝从事于汴徐二府，屡道于两府间，亲祭于其所谓双庙者。其老人往往说巡、远时事云；南霁云之乞救于贺兰也，贺兰嫉巡、远之声威功绩出己上，不肯出师救；爱霁云之勇且壮，不听其语，强留之，具食与乐，延霁云坐。霁云慷慨语曰：“云来时，睢阳之人，不食月余日矣！云虽欲独食，义不忍；虽食，且不下咽！”因拔佩刀，断一指，血淋漓，以示贺兰。一座大惊，皆感激为云泣下。

张籍曰：“有于嵩者，少依于巡；及巡起事，嵩常在围中。籍大历中和州乌江县见嵩，嵩时年六十余矣。以巡初尝得临涣县尉，好学而无所不读。籍时尚小，粗问巡、远事，不能细也。云巡长七尺余，须髯若神。尝见嵩读《汉书》，谓嵩曰：‘何为久读此？’嵩曰：‘未熟也。’巡曰：‘吾于书读不过三遍，终身不忘也。’因诵嵩所读书，尽卷不错一字。嵩惊，以为巡偶熟此郑，因乱抽他帙以试，无不心然。嵩又取架上诸书试以问巡，巡应口诵无疑。嵩从巡久，亦不见巡常读书也。为文章，操纸笔立书，未尝起草。初守睢阳时，士卒仅万人，城中居人户，亦且数万，巡因一见姓名，其后无不识者。

For years now, I’ve done freelance writing for newspapers and magazines as a way to make side income, supplementing my full-time job. But this year, I’ve made the conscious move to freelancing for blogs instead of print publications, to the point where I now make about $2,000 a month as a blog writer (not including my own blog’s income or my full-time salary).

Becoming a freelance blog writer isn’t always easy in the beginning, but I’ve found that it’s vastly more fun and rewarding. It’s worth the effort.

First, let’s talk about what it’s like to be a freelance blog writer. To write a good post, you’ve got to do some research first, and add to that the writing time, and it can take between 90 minutes to 3 hours to write your best stuff. I can generally research and write a good post in 90 minutes if I’ve given it a little thought first (I do my thinking while exercising, driving, showering, etc.). So if you plan to do some freelancing, be sure you’ve got the extra time. I write between 6-7 free-lance posts a week (in addition to the 7-10 I do for my own blog), so that’s about 9-10 hours of work on top of your regular job.

But the cool thing about freelance blog writing is that you can do it from any place, any time of day. So you can write late at night, during your lunch hour, or in the early morning hours. You can do it while traveling, or while sitting through a boring conference. There’s a freedom to it that’s very appealing.

So how do you go about becoming a freelance blog writer? Here are some of my best tips:

Don’t quit your day job. Even if you’d like to become a full-time free-lance writer and eventually quit your job, don’t do it just yet. Test the waters and sharpen your skills before you do anything drastic. I suggest free-lance blogging on the side for at least a few months (if you’re already an experienced writer) and for 6 months or more if you’re completely new to the game. Get good at what you do, develop a relationship with blogs that pay, and get a feel for the workflow necessary.

Create a blog. The first step to freelance blog writing is to create a blog of your own. This will serve as a showcase of your writing, and a way for you to practice your skills. Blog writing isn’t the same as writing for print — not exactly anyway. Many of the same rules apply, but you need to get a good feel for the medium before you ask people to pay you for it. Don’t just write any old thing on your blog — write high-quality articles that would serve as excellent samples to any potential employers.

Get noticed. No one will read your blog at first. Don’t expect the traffic to come immediately. But write great articles with great headlines, submit some of them to social media such as Digg and Netscape, and you might get a few hits. If you get some popular articles, you could get some regular readers. Once you’ve got some subscribers (a couple hundred would be awesome), don’t submit your stuff to the social media — let your readers do it for you. And they will, if the article is worthy. If it’s not worthy, you don’t want to submit it anyway. The effect of a popular article — or more accurately, a few popular articles — is big, in terms of becoming a freelancer. It gets you noticed by other blogs, and they’re your real market.

Guest blog. Another great way to get noticed. Write to a bigger blogger and offer to do a guest post. Suggest a great idea for a guest post, one that will do well for the blogger. Include links to some of your best posts as a writing sample. If you write to 10 good blogs (start with the medium-sized blogs at first, not the ones in the Technorati Top 100), you might get 1-2 say yes. If so, rejoice! Now write an awesome post for them, with a link back to your blog at the end. Do a few of these, and you’ll get a wider audience for your own blog, and even better, you’ll begin to get noticed more. And that’s how you begin to brand yourself as a good writer.

Write to good blogs. Once you’ve developed a brand for yourself, and gotten yourself noticed, and developed a good sample of writing on your own blog and elsewhere, take the plunge and write to some of the bigger blogs. The ones with some money, because the smaller ones (written by one person) can’t pay you. Send a polite email, asking if they have any openings for freelance writers. Tell them a little about yourself (be very brief), include a link to your blog and a couple of your best articles. Offer to write just one article as a trial run. Write to 10 good blogs and see if you get any response.

Look on freelance job boards. FreelanceSwitch.com has a job board, and a number of other blogs have good job boards too. Keep your eye open for blogs looking for writers, especially in a niche that you’re knowledgeable about. Feel free to post yourself as a writer looking for work, with a link back to your blog. Apply for a bunch of jobs, just to see what they have to offer.

Know your worth. Have a target per-hour rate that you’d like to charge. And charge a little below that when you first start, just to get your foot in the door. Once you’ve been writing a little while (a few weeks) at the lower rate, only take jobs at your higher rate after that.

Give your best. If you do get a freelance writing gig with a blog, or a trial post or two, be sure to submit y our very, very best stuff. Only submit a post that has a chance of doing extremely well on Digg or Delicious. A mediocre post doesn’t help the blog you’re writing for, and certainly doesn’t help you.

Meet your deadlines. This is an obvious one, but if you constantly miss deadlines, you will appear unprofessional. If I’m an editor with the choice of hiring one good writer who meets deadlines and another good writer who misses them, guess who I’m going with. And your reputation is all you have to go on.

Know your topic. It’s best to write about stuff you know. If you know nothing about a topic, you will probably look dumb. If you only know a little about a topic, research it like crazy until you know a ton. Writing about topics you’re already very familiar with will save you a lot of time, and will probably be a much better read.

Professional details. As a professional blog writer, be sure to insist on a contract, and know the other details of a job before you start: the payment rate, when and how they’ll pay you, the desired length of the post, what format it should be submitted in, whether images or other media are required, the exact deadline, how to submit it, etc.